Influence of Globalisation on Culture

Influence of Globalisation on Culture David Stephens To what extent is globalisation an enhancer of culture? Culture is a way of life unique to a certain set of people; cultures are usually national but can also be present in local communities and on an international scale. Often the term ‘culture’ is misunderstood. To some it may mean traditions that have been passed down through generations but to others it can represent simpler things such as the area they live in or even the language they speak. Culture in itself is not easily defined because of its ever fluctuating nature. No two cultures are identical but some are more similar than others. Globalisation is a term used to decide the many ways in which people and places are becoming ever more closely linked[1]. Globalisation has had a massive effect on culture both historically and in recent times. New cultures deep in the heart of India and South America are being contacted, opening up a huge range of potential investigations. While on a less dramatic scale the trading world between different cultures has become hugely imp ortant and is aided greatly by how easy it has become to trade on a global scale now thanks to leaps forward in technology, transport and communication (see table 1). Trade is often interpreted as the exchange of goods but it can also facilitate the interconnections between cultures. This is evidently present in how many American companies have moved workers into the Far East to places such as India or Vietnam. What has increased Globalisation How has it affected Globalisation Technology Technology is often linked to the advances in medical technology shared between countries. Nowadays we have world leading physicians from all corners of the globe collaborating on projects to aid medical treatments. This allows exchange of local culture and ideas for the benefit of the majority. Transport We have been blessed with larger ships, cheaper air travel, high speed trains and more airports. This has come to the forefront of modern day lives with more and more families travelling overseas to immerse themselves in other cultures. For example in Spain, which is a popular holiday resort has been bombarded by ‘Brits’ abroad. Places such as Menorca and even cultural hubs such Barcelona which I have visited recently has evidence of home nation culture such as Irish bars and traditional English Fish and Chip shops. Is this eroding or extending culture – I guess it depends upon your perspective! Communication Communication usually in the form of mobile phones and internet gives us such easy access to communicate with people anywhere on earth. This has improved sales as products can be ordered and delivered around the globe which ties in with the transport aspect of global perspectives. Locally, businesses can expand and distribute products beyond the locality, which is good for both the consumer and the business itself. Though I have been talking about how globalisation has affected our ability to communicate with other cultures in recent times, it has been around for a long, long time. When Christopher Columbus set sail in search of Asia[2] and discovered the West Indies and made the civilised world aware of the Americas, he participated in the globalisation of the cultures of the indigenous people on the islands as he made the world aware of their existence for the first time in their history. This was obviously a huge leap forward for globalisation as it set off a chain of events that would eventually end in America being one of the biggest economies for trade and best educational facilitating countries in the entire world. Culture and globalisation are two very contrasting ideas. A culture new to the idea of globalisation may be worried about whether its way of life will stay sacred and individual to them if the rest of the world has access to it.[3] This is a very legitimate fear and can very easily be construed as an invasion of privacy. Although when looked at from a more international perspective you can see that you can learn from other cultures. Very similarly to the development of language, a way of life can be studied and can often add to your own culture as many medieval countries did to provide the languages we speak in the present day. The main cause of globalisation is the ‘western’ world attempting to spread their culture into different corners of the earth. A great example of this is the coffee chain ‘Starbucks.’ Starbucks was founded in 1971, gaining mainstream success around 1991. Since then it has had exponential success with over 20,000 shops worldwide.[4] It is now a firm stalwart of the American Culture. Though Starbucks itself has not always been part of the culture we know today there have always been coffee houses in popular culture although they were initially confined to the USA. Starbucks has introduced a whole new ‘coffee-house’ concept by becoming a multi-national company. Originally just an American chain it has spread rapidly, becoming popular in Britain and is becoming a growing phenomenon in South America.[5] This may be both a problem and an advantage for these countries, for example Peru is one of the South American countries being affected by the so cal led ‘Westernisation.’ It has a 9% unemployment figure (almost one million eligible people out of a job).[6] The opening of new American and British chain stores will provide much needed jobs that will boost their economy as well as providing a stable income for them and their people. On the other hand much small business owners would be ousted by the competitive pricing from these big profit organisations setting up franchises in some Peruvian cities. Traditionally Peru has been famous for incorporating many small businesses into urban areas and Starbucks would be potentially devastating for some of these places. Peru is a nation with many young dependents, indeed 29.1% of the population aged between 0-14 years[7]. This may mean that more jobs available in a stable working environment may not be so bad for the young work force in South America. When more young people are in employment more money is pumped into the economy, which enables the country to safeguard and pres erve it’s own culture such as traditional shops and the upkeep of nationally important monuments. But is globalisation inevitable and perhaps instead of safeguarding our cultures we should accept it and take whatever positives it may bring. [8] This quote from Kofi Annan outlines the view that however hard you fight it, globalisation will always present itself to you using the analogy of gravity. Perhaps this can be linked to the fight that several rural cultures in India and South America are having to avoid any contact with civilization[9]. It may show that perhaps instead of wasting energy fighting a losing battle they should embrace the change. We can help them understand useful medical techniques and educational strategies while they may help us understand their culture and learn their own unique ways of dealing with things such as medical emergencies. On a national scale (UK) and at a more local perspective it is clear that there is an ever larger influence of Polish born immigrants affecting my local area. This is shown to great extent by this graph: [10] This shows how the population of Polish born immigrants living in the UK has swelled massively from under 100,000 in 2001 to over half a million in 2010. This has been analysed in part by a report by Ian Duncan Smith in a report (February 2013). It shows some surprising results. It states that immigrants from other nations such as Romania and Bulgaria will have nines times more money in England on a minimum wage of  £543 to take home to an average family of two children every week compared with  £62 back home. Of course living costs will be a lot less in some of these Eastern European countries compared with Britain. It is also said in the report that these immigrants from Eastern Europe will have twice the ‘economic incentives’ of the Polish immigrants.[11] This is quite a daunting figure as we can see how much success Polish immigrants are having in the UK, this may encourage more and more workers from Eastern Europe to find a better life here.The reason I find thi s daunting is because of the population figure that has been forecast. It suggests that up to 250,000 Romanian and Russian immigrants could move to the country in the next 5 years.10 While it is also forecast that the population of Britain could grow by more than 10 million in the next 25 years.[12] With resources and services stretched to breaking point as it is another 10 million extra people in the country may not be best for our future. Of course, globalistation results in positive diversity in local commmunities but may cause services to be stretched, resulting in potential animosity between existing residents and new arrivals. To understand a broader picture of the affect of globalistaion on culture we have to look at a national scale example. The country in my opinion that has been changed most dramastically by globalistaion in recent years must be The United Arab Emirates. [13] This is a stark contrast from 23 years ago to 5 years ago. After being established in the 18th century as a small fishing village it began to expand after the discovery of oil in the area.[14] Globalisation put UAE firmly on the map, moreso given the importance of oil to almost all developed nations. But what do people think about this? A young man studying in Canada that was born and brought up in the UAE has noticed that social values that play a huge part of modern society in the west are nothing like those in the UAE.[15] This is surprising as the globalistaion shown in the UAE is heavily influenced by the west so one would expect the social values such as letting someone with right of way pass in the street would also be passed into UAE culture so obviously globalisation has not affected every aspect of life in Dubai and the UAE. Table 2 below considers the future ‘what –if scenarios of globalisation Table 2: Globalisation defeats nationalism†¦ But what would happen if globalisation sped up and defeated nationalism to provide us with a completely globalised society? Could we live like that or is nationalism too important to our society? Well according to Gary Abate of TED discussions â€Å"it is not geographical borders that are the problem, but the borders within ourselves,† this though very philosophical is no answer to the question posed. Perhaps he is trying to imply that if there was only one country and culture there would still be divides and it isn’t necessarily nationalism to their country but nationalism to culture and if globalisation took over and we lived completely globalised we would still want to have our own culture. Although perhaps another interpretation of a globalised community is not a community with one culture but many more than a single global entity. This would be completely different in the way that each community would fight to defend their culture and that may cause many disagreeme nts. Globalistaion loses momentum†¦ What would happen if globalisation was to cease or at least lost the momentum it is carrying at the moment? Well some may agree that to stop globalisation is a near impossible task and if it was to happen it would mean larger powers such as the USA would lose both a lot of business but also a lot of workers, this is because many of the workers that many large US companies use are situated in less wealthy companies which means they can work for a fraction of the price that a US worker may demand. On the more positive side it would make countries invest further into their own economies and help the less fortunate of their own culture by providing more jobs internally to the country. While also a focus may have to be put on technology to do the jobs in factories that may otherwise be outsourced to a different country so hopefully technology would take further leaps forward in terms of development. Globalisation gathers momentum†¦ Another major scenario that would change the dynamic of culture is if globalistaion gathered greater momentum. This may cause countries to forget their own cultural identity as they spread further and faster across the globe. A quite major example of this is the football club Cardiff City. In 2012 owner Vincent Tan decided to change the colour of the clubs home shirt from blue to red. The club had played in a blue kit for 104 years prior to the change, this angered many fans as it was seen as a marketing ploy to appeal to fans in Malaysia (Tan’s home nation). This shows an example of an individual showing the view that to globalise as much as possible is more important than serving the preservation of culture. But can our cultures be preserved, should they be? In a world of ever growing globalisation we have to find more and more ways to preserve our culture. Obviously there are aspects of ever culture that should be preserved, for example the way in the UK they remember the fallen heroes of war every November 11th and in the USA on the anniversary of one of their greatest national tragedies 9/11 they remember and honour. On a lighter note festivals such as China’s New Year’s celebrations are a thing definitely worth preserving. But should all cultures be preserved? Should uncontacted tribes still stay away from civilistaion or should they step into the new world? New advances in the world may aid them greatly but also may be too intimidating and would be incredibly derogatory to their development. Globalisation may harm the development of some un-touched civilisations by introducing them to the new danger of world affairs and in some cases ignoring the on-rushing tide of glo balisation and leaving these civilisations and other countries in the world to their own devices is sometimes a larger step towards preserving culture than presenting it all over the globe could ever be. If your culture such as Ireland’s famous bars are now scattered all over the globe can they be construed as your culture any longer or have you lost that national identity to globalisation? My final thought is this; though globalistion can help with exploring the great depth and wonder of the world, being conservative in where you ship your culture to is the greatest tool of preservation. BIBLIOGRAPHY Edexcel AS Geography Textbook page 88 , Publisher Phillip Allan Updates in the year 2008, A collective works by Sue Warn, Cameron Dunn, David Holmes, Bob Hordern, Simon Oakes and Michael Witherick. http://en.wikipedia.org/wiki/Christopher_Columbus#Quest_for_Asia http://www.buzzle.com/articles/culture-and-globalization.html http://en.wikipedia.org/wiki/Starbucks http://www.stateofnature.org/?p=6292 http://www.limaeasy.com/peru-info/important-facts-and-figures-about-peru http://arts.brighton.ac.uk/study/humanities/globalisation http://en.wikipedia.org/wiki/Uncontacted_peoples http://www.ons.gov.uk/ons/rel/migration1/migration-statistics-quarterly-report/august-2011/polish-people-in-the-uk.html http://www.telegraph.co.uk/news/uknews/immigration/9877851/Bulgarian-and-Romanian-workers-nine-times-better-off-in-UK.html http://www.telegraph.co.uk/news/uknews/immigration/10429901/Migrants-add-5.8m-to-bulging-Britain.html https://p1.dntrck.com/tr?id=c3d70bba1eace8af05025b74ea8901ccae4a0fb1.r http://www.colorcoat-online.com/blog/index.php/2011/08/same-place-different-years/ http://www.7daysindubai.com/People-Dubai-disappointment/story-19775407-detail/story.html http://www.ted.com/conversations/7931/can_we_abolish_nationalism_and.html 1981 words excluding tables, headings and subtitles [1] Edexcel AS Geography Textbook page 88 , Publisher Phillip Allan Updates in the year 2008, A collective works by Sue Warn, Cameron Dunn, David Holmes, Bob Hordern, Simon Oakes and Michael Witherick. [2] http://en.wikipedia.org/wiki/Christopher_Columbus#Quest_for_Asia [3] http://www.buzzle.com/articles/culture-and-globalization.html [4] http://en.wikipedia.org/wiki/Starbucks [5] http://www.stateofnature.org/?p=6292 [6] http://www.limaeasy.com/peru-info/important-facts-and-figures-about-peru [7] http://data.un.org/CountryProfile.aspx?crName=PERU [8] http://arts.brighton.ac.uk/study/humanities/globalisation [9] http://en.wikipedia.org/wiki/Uncontacted_peoples [10] http://www.ons.gov.uk/ons/rel/migration1/migration-statistics-quarterly-report/august-2011/polish-people-in-the-uk.html [11] http://www.telegraph.co.uk/news/uknews/immigration/9877851/Bulgarian-and-Romanian-workers-nine-times-better-off-in-UK.html [12] http://www.telegraph.co.uk/news/uknews/immigration/10429901/Migrants-add-5.8m-to-bulging-Britain.html [13] https://p1.dntrck.com/tr?id=c3d70bba1eace8af05025b74ea8901ccae4a0fb1.r [14] http://www.colorcoat-online.com/blog/index.php/2011/08/same-place-different-years/ [15] http://www.7daysindubai.com/People-Dubai-disappointment/story-19775407-detail/story.html

English Transformation Practice Essay Essay

Composers often use different methods to portray similar ideas to their audience. How have the two texts you have studied reflect the same ideas in different ways?  Shakespeare’s Taming of the Shrew and Jill Junge’s 10 Things I Hate about You are examples of where composers have used different methods to portray similar ideas to their audience. This essay will compare the three common themes the texts share, including marriage and dating, deception and disguise and the role and hierarchy of women in society. By comparing the dramatic and film techniques used in each of these respective texts, the common themes are expressed in their individual ways which ultimately are able to engage their audiences. Traditionally, economics and financial gain have been the more important aspect in relationships, especially marriage, as opposed to love. The marriage and dating customs of society have remained relatively similar overtime. In Taming of the Shrew, the audience is given an exclusive view into what marriage meant to society and individuals of the Elizabethan period. William Shakespeare conveyed how marriage as a financial gain was specifically applied to peoples during his era in Taming of the Shrew, where in Act 1 Scene 2, Petruchio and his servant Grumio visit Hortensio’s house. Petruchio boldly announces his quest to wed a rich wife. â€Å"†¦I come to wive it wealthily in Padua, if wealthily then happily in Padua.† Such a blunt statement clearly shows Petruchio’s ‘gold digger’ of a personality and his values when it comes to marriage, most likely influenced by the society he lives in. When Hortensio refers Petruchio to Katherina as part of a devious scheme for Bianca, the dramatic irony only further enhances how when it comes to women, men of Petruchio’s standard prioritize marriage as a financial transaction first, then their own feelings or even the feelings of the intended and that the view of the female is not taken into account. In this way, Shakespeare is able to demonstrate the value of marriage and by comparing this to 10 Things I Hate about you, it is evident that the same values still apply. The modern day teenage filmic text is still able to portray marriage and dating mostly as a profitable process through a different setting. When Joey asked Patrick to take out Kat, again, for his own warped benefit, including the punchline that if Patrick were to make Kat his own problem, a generous compensation would be rewarded, Patrick immediately becomes interested. â€Å"†¦you’re going to pay me to take out some chick? How much?†. This question highlights Patrick’s cleverly concealed interest in this deal because it ultimately involves money. Throughout this scene, Joey is seen mostly cast in sunlight, which suggests an almost innocent like motive to his request, where as Patrick is seemingly more of the selfish, sullen and nasty party in his business deal, because it is all for money, and he is completely disregarding or holding no respect for what Kat’s opinion and emotions might be on this matter if she heard of it. Jill Junge also makes effective use of medium shots, where the surly facial expressions of Patrick and arrogant body language of Joey and Patrick can be observed in more detail during their conversation. It also shows the reactions and emotions of them both whilst finalizing their business deal. The camera works and techniques of Jill Junge in this scene evidently express the monetary benefits of marriage and dating throughout time, from Shakespeare’s time well into the modern day. Deception and disguise in the two set texts involves harmlessly deceiving one, or multitudes of people by impersonating someone, or good at something they’re in actual fact not, the result of which is gaining something in personal value. Shakespeare expresses his interpretation of deception and disguise through Act I Scene II where upon arrival in Padua Lucentio and Tranio swap identities with each other as part of the plan to capture Bianca’s heart. Tranio assures â€Å"†¦when I am alone, why then I am Tranio, but in all places else, your master Lucentio.† Master and servant are well disguised as someone they’re not, and the chess pieces are set. Furthermore, Baptista, Bianca, Petruchio and the others of the story are deceived by the role swapping of Lucentio and Tranio. Again, the use of dramatic irony further increases the ‘masquerade’ atmosphere developing in this scene, thus supporting the theme of deception and disguise, for masquerades often involve not knowing the identity of anyone as their face is so effectively shielded with masks. Shakespeare cleverly inserts the concept of deception and disguise within his play that it becomes an important and crucial element to the plot, and when compared back to 10 Things I Hate about You, deception and disguise is another important and crucial element to the plot.

A response to The Bell Jar Essay

You would expect anybody to want the story of depression and suicidal thoughts to leave your memory as soon as the last page was over. However, The Bell Jar is more about the spirit of survival when you are trapped inside yourself and frightened because the rest of the world expects something completely different from you – something you cannot give them. Something you don’t want to give them, if it were your choice. This is a highly auto-biographical account by Plath of a young girl finding that when she should be most excited about her life, she instead finds that things aren’t what she expected, and that the culture of the 1950’s doesn’t seem to allow for all that she wants, which begins her descent into depression. The Bell Jar is in the form of a Roman à   clef, with the main protagonist (Esther Greenwood) succumbing to mental illness. Esther begins the book thinking about the executions of Julius and Ethel Rosenburg, and thinking about cadavers, which is a motif that recurs later on in the book. Esther thinks being executed â€Å"must be the worst thing in the world† so we can tell already that she isn’t exactly a light-hearted character. Instead, throughout the novel, we discover that she is brutally honest and self deprecating. She wins a fashion writing contest, but she isn’t overly happy about it, viewing the gifts and girls there superficial: â€Å"Girls like that make me sick.† She appreciates that she is meant to be â€Å"the envy of thousands of other college girls† but her future prospects trouble her: she can either marry, or, become a secretary and then marry. Neither satisfies her. â€Å"So I began to think maybe it was true that when you were married and had children it was like being brainwashed†, so women in the fifties are meant to want to marry and start a family, and Esther knows this too well. It isn’t considered right to think otherwise, so these opinions stay inside her head. Perhaps, this is why mental illness festers within her; she bottles up her emotions and they mix with more menacing thoughts. Buddy laughs at her when she refuses his marriage proposal, saying that she’s â€Å"crazy† and she’ll â€Å"change her mind.† She thinks he is a hypocrite, and no longer sees him in admiration because of his double standards. Esther observes the gap between what society says she should experience at her age and what she does experience, and this gap intensifies her madness and makes her more aware of any problems she may have, because she is now able to see everything wrong with her in somebody else’s eyes. Esther feels she must repress her natural gloom, cynicism, and dark humour and falsify opinions. Esther’s aversion to convention and conforming is perhaps why she feels so alone and her darker thoughts take over: â€Å"†¦it’s really you getting smaller and smaller and lonelier and lonelier†. Esther’s descent into depression and suicidal thoughts begins on the ski slopes, when she begins scared but â€Å"aims straight down.† This is only the first of numerous suicide attempts: she wants to experiment hanging, drowning, pill overdoses and cutting her wrists, but there are flaws in all of them. When Esther tries to kill herself, she finds that her body seems determined to live. Esther believes that she could kill herself if she wanted, but she must remove the barrier of her body. The beating heart symbolizes her life, as her heart beats, â€Å"I am I am I am.† This is again enforced because she never assigns a blame to her depression, but rather lets us see what it feels like to be in it and living through an experience like it, as she wrote – â€Å"I am I am I am.† But I think the whole book can be summarized by something that Buddy said to her on the ski slopes: â€Å"’You were doing fine,’ a familiar voice informed my ear, ‘until that man stepped into your path.’†

positive discrimination - 902 Words

Advantages Of Affirmative Action Compensates Minorities For centuries, blacks and minority groups were enslaved and oppressed. The upper-class groups enjoyed all the benefits and took a large share of the cake. These minorities worked for centuries without labor wages, were subjected to brutal punishments, their lands were snatched from them, and most of them were denied most of the fundamental rights provided by the Constitution. Affirmative action emphasizes on providing compensation to the descendants for the wrongs and ill treatments done to their ancestors. Serves As A Booster Minority students, on a general note, start off at a disadvantageous level in college or job application process. They belong to lower income†¦show more content†¦It helps to level the professional playing field for different people. Disadvantages Of Affirmative Action Reverses Discrimination This is probably the most significant advantage of introducing affirmative action. It tends to put an end to discrimination and unfair treatment to students/employees on the basis of sex, race, color, religion, or national origin, while in reality, the opposite takes place. Whites work harder and are more qualified than blacks. As a result, they are strictly passed over the blacks in all fields of education and employment. With the introduction of affirmative action, a poor white is overlooked by a rich minority student, simply because of these measures. Lower Standards Of Accountability If a minority student is able to get himself admitted to Harvard University with a 3.2 grade average, why should he put in extra efforts to get a 4.0? Such is the attitude of minority students who enjoy these benefits. There are students and employee who can push up to achieve excellent grades, but by setting low standards for admission or hiring, the accountability levels get lowered. Hard work, discipline, and achievement should be rewarded equally and not partially to people who simply belong to certain race or group. True Minority Achievement Is Demeaned If you hear an underprivilegedShow MoreRelatedDiscrimination And Discrimination Against Minority Groups1034 Words   |  5 PagesNowadays discrimination still exists throughout the world and in particular in the work and education sectors. â€Å"Discrimination stifles opportunities, wasting the human talent needed for economic progress, and accentuates social tensions and inequalities† (International Labour Organization). That’s why the existence and especially the persistence of racial or sexist discrimination have led to the introduction of new policies in many countries. 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